Society For Creative Anachronism

Ok, so today I am gonna plug for the SCA.

I made the black dress from a pattern. I now know that the princess seams are not period, but I still wear the dress. This picture is not mine, but since I hate putting pictures of people up without their permission, and this is the only SCA picture I can find that doesn’t include a lot of other faces, this is what you get.

What is it? – The SCA stands for Society for Creative Anachronism. So what does that mean? It means a group of people (Society) who creatively are out of time and place (Anachronism). Ok, still a little literal. It is a medieval recreation society. We do our best to live as people lived in medieval times. (Without the plague, religious persecution, and lack of sanitation.)

I say medieval, but really any period prior to the 17th century is fair game. Most people stick to European history, but some do delve into the Stepps and even into Asia.

Who are These People? – All the funny clothes, strange names, and crowns can be a little intimidating. It can feel like another world, and that is the point. We take care to make our outfits, accessories, and sometimes even speech, our escape from the mundanity of everyday life. In fact, we refer to life outside the SCA as ‘Mundane Life’, imagine that. Most people choose a name that goes with a persona. They create a person who would have lived in a particular time and place. Then they live in those shoes. SCAers tend to get confused when they find out that I do not do this. I don’t because I cannot choose just one period or place. People can have several personas, but I find even that too restrictive. I will often go every day of an event in a different era. When I joined there were a lot of people whose SCA names were variations of my name. I don’t really see a point. I feel more at home at events anyway.

The crowns are a little different. SCA has our own royalty. The crowns are worn by people who are permitted to. Just to confuse you, the bigger the crown does not mean the higher the rank. The crowns are designed according to the wearer’s preference.

So What Do People Do? – If someone did it during the time period, someone in the SCA probably does it. If it is more obscure, you may have a hard time finding them, especially in a small group. At large events though, GAME ON!

The Biggest Examples –

  • Fighting – Most people who know something about the SCA know about the Fighting, so I will start there. We have two main fight styles. What we call ‘Heavy’ and ‘Light’. All of our martial activities have strict safety measures regarding the weapons, and the armor used. We rely on the honor system to count hits. In the SCA, unless specified in a particular event, if an arm is hit, you ‘lose’ that arm and must fight without it, the same goes for a leg. Fighters will kneel at this point, although I have never seen it, I do not think there are rules again hopping around. If a fighter looses both arms, they will admit defeat, although once again, I don’t think there are rules against going all Black Knight.

Heavy fighting is a recreation of broadsword melee mostly. However many people choose to use axes, maces, or even pole arms instead. We are not a live steel group, which means that when we fight, we are not using real weapons. Most are built by members out of Ratan which is like a heavy bamboo. Usually they are wrapped in duct tape. Because Duct Tape.

Light fighting is a recreation of fencing. We use heavier swords than that used in the Olympics, but use similar face masks. These swords are tipped so that no-one gets run through for real. Beginners usually use only one sword, but more advanced fighters can choose an off-hand weapon as well. I have seen a dagger, a buckler, a cloak, even a rubber chicken.

  • Other Martial Stuff – The main categories here are Archery and Thrown Weapons. These are essentially target-based activities, since we don’t actually try to kill each other. In some large-scale battles, archers are invited, provided they wear armor that meets the regulations of the battle, and use special ammunition.

I do archery, but I use a Cherokee Flat bow, so it’s not quite period. I do have to shoot a little bit differently than most people who shoot long bow. Other people use the later re-curve style. I have also seen people shoot crossbow, although they are more expensive, and therefore rarer.

I have also done some thrown weapons. I usually use knives, but have dabbled in axe throwing as well. The principles are the same. This is the least popular of the martial activities, although in many ways it is the simplest to get involved in.

  • Performance – There are also bards musicians and dancers in the SCA. People study instruments that most people have never heard of. Sometimes we can even get musicians to play for dancers. Usually this is drummers around the campfire at night while some budding belly dancer shows her moves. Occasionally we will have a formal ball, with court dances that are taught during the day for those daring enough. Bards often travel between camps singing their tales of faraway places. At my son’s first event, it was a bard that finally managed to get him to sleep.

As with everything, there are experts and there are novices. People are not deterred from doing something they are not good at, but rather recruited as someone to pass knowledge on to.

  • Arts & Sciences – In the SCA this mostly means arts, or stuff you create. As an activity, this is not the most obvious, but it’s effects are evident the moment you see a gathering. While some things are purchased outside of the organization, most things that people wear or use at events are made within the group. Some people take pride in making everything themselves, while others contribute to the SCA economy. We use modern currency, but I consider the SCA to have its own sub-economy. Some merchants are able to earn their livelihood by traveling and selling their wares at events, although many include Renaissance Faires as well. We have our own supply and demand trends, sometimes fueled by the fads. Yes, even though we are re-creating the past, certain periods go in and out fashion.

Once again, if someone made it then, someone probably makes it now. I know blacksmiths, weavers, leather-workers, seamstresses, and jewelers. Some people focus on period re-creations. Many SCA members carry knives and even swords on their person, even though they are not allowed in combat. Other artisans focus on SCA-specific crafts like creating the regulation weapons that are used in combat.

I always say that I do not like shopping, and I take great pride in breaking the female stereotype in that. But I have to admit, I lie. I love shopping. I just cannot stand the places that most people shop. I love thrift stores. I will have to write more about that another day. I also love Merchants Row. At most large events there is a designated area for craftspeople to set up stores. This is my weakness. These people sell the types of things I like. People sell period clothing, weapons, armor and jewelry. Others do intricate hair braiding (When you are at a week-long camping event and the showers are full of sweaty fighters most of the time, a braid can be a big help.) or henna. Some people sell modern paraphernalia like t-shirts. Period games are always interesting. Real root beer is always a classic. This is one of the only places that you can find period fabrics and trims to make stuff yourself. Many of the merchants accept not only cash but also barter. More recently, with the help of technologies like square, most can now accept Master Card and Lady Visa as well. I only include that because I find it amusing.

Where is it? – The SCA is an international organization, but mostly exists in the United States. There are local groups in most large cities, and even smaller ones, although it really depends on the town. The city I just moved from had, at its height, more than twenty. Then a lot of people everyone moved away around the same time, leaving around eight active members. A larger city that I lived in had its branch nearly dissolved because no-one was participating. A few years later it has grown and it thriving. Check out your area.

So Why Do I Play? – I got into SCA because I am a history nut, okay, so since I now have a bachelors in History I have decided that I can say Historian instead. But I stay in because the people are awesome. In general the people are far more accepting of others. This is the place where people who feel alienated by society at large find a home. I have made friends of different religions, political parties, and gender identities. People who have been outside the norm for their hobbies, or the way that they look, walk or talk fit in just fine in the SCA. There are some people who will point out historical inaccuracies. Usually that is done in fun, and with the best of intentions, but sometimes it is a merchant trying to sell their wares.

How Much Time and Money Does This Take? – As much as you want to put into it. Some people camp in extravagant period tents, I use a cheap two-man tent I found at Wal-Mart. Some people build elegant Elizabethan gowns, while others wear simple Viking T-tunics. (Some people build those in a period way, while others use modern techniques.) You can spend as much or as little as you want, but if you are like me, you will always want to spend more than you should.

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7 thoughts on “Society For Creative Anachronism

  1. I was an active member for a long tome, but injuries and a wife in a wheelchair have caused me to drop out. I will say the SCA is one of the best organizations I’ve ever belonged to. I also learned a lot of things. i’ve found useful in everyday life. Thanks for a great article.
    SCA Name Logan Duncan of Emerald Keep.

    Like

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