At first I thought this post would say something like, ‘Ok, the joke is up, it’s not funny anymore.” But it is way past that point. I am truly terrified about this. At first it was just as an idle ‘what if,’ but the polling numbers make this a real possibility.
Entitlement – It started with Trump’s 1% attitude. He thinks that he got himself where he is today. As I have said before, I don’t really believe that is how capitalism works. Our economy does not get people where they belong based on work or ethics, but primarily on family wealth and/or unscrupulous behavior. This is shown with his ‘small $1 million dollar loan’. Little does he realize that this is more money than most Americans will even handle in their lifetime.
Trump feels that he is the best. His success has given him the idea that he can do whatever he wants. And the US legal system supports that. The fact that he has declared bankruptcy makes him feel that he has seen the worst. And the fact that he came back stronger makes him believe that he is even stronger than an ordinary millionaire. He thinks that he is so infallible that no matter what he does he will succeed.
As someone who already benefits from the elaborate protections the wealthy have on their money, Trump is likely to keep those and create more. All of these protections are damaging for those who cannot take advantage of them. For every penny that they keep is a penny out of circulation. Each penny is another one that will not be paid to the hard-working employees to buy food. In the end, each penny they hoard is a penny they don’t have to steal a second time.
Cruel – The television show, The Apprentice, is known for Trump’s coldhearted treatment of the contestants. While one could hope this was just for sensationalism, it is precisely that sensation that propelled him to where he is today. It is that attitude that has earned him fans. Having anyone in charge who thinks that people are disposable is a recipe for disaster. I doubt the people who work for him are treated very well. And these people we see on the show have been mentored by him, sometimes for several weeks. Even that does not help him to show any sympathy. What can we expect him to feel for people he has never even seen?
Bigot – Trump has gained his thunder through cruelty in general, but now he is directing it. He knows that he needs certain individuals to support him, and is directing their existing fears and prejudices to his advantage. His hate speech is terrifying to me. We forget that Hitler did not round up everyone he disliked at once, he started small and gradually worked his way up as fewer and fewer groups were there to protect one another. This is one of the reasons that we must protect other people’s freedoms as well as our own. American history that I grew up learning was a consistent progression of gaining equality and rights for the disenfranchised, but within my lifetime we have gone back centuries when it comes to this progress. Trump is even more overt about it than Bush.
Followers – The most terrifying thing to me is not that there is someone in the world like this. I know they exist. The fact that he has power is frightening, but what scares me the most is that people follow him. He has supporters who believe the outrageous claims. He is working them up to a fever pitch, allowing people who were considered ‘fringe’ before for their radical views to come into the limelight. This is the Tea Party, but perhaps even more extreme. This is dangerous.
What is it? – The SCA stands for Society for Creative Anachronism. So what does that mean? It means a group of people (Society) who creatively are out of time and place (Anachronism). Ok, still a little literal. It is a medieval recreation society. We do our best to live as people lived in medieval times. (Without the plague, religious persecution, and lack of sanitation.)
I say medieval, but really any period prior to the 17th century is fair game. Most people stick to European history, but some do delve into the Stepps and even into Asia.
Who are These People? – All the funny clothes, strange names, and crowns can be a little intimidating. It can feel like another world, and that is the point. We take care to make our outfits, accessories, and sometimes even speech, our escape from the mundanity of everyday life. In fact, we refer to life outside the SCA as ‘Mundane Life’, imagine that. Most people choose a name that goes with a persona. They create a person who would have lived in a particular time and place. Then they live in those shoes. SCAers tend to get confused when they find out that I do not do this. I don’t because I cannot choose just one period or place. People can have several personas, but I find even that too restrictive. I will often go every day of an event in a different era. When I joined there were a lot of people whose SCA names were variations of my name. I don’t really see a point. I feel more at home at events anyway.
The crowns are a little different. SCA has our own royalty. The crowns are worn by people who are permitted to. Just to confuse you, the bigger the crown does not mean the higher the rank. The crowns are designed according to the wearer’s preference.
So What Do People Do? – If someone did it during the time period, someone in the SCA probably does it. If it is more obscure, you may have a hard time finding them, especially in a small group. At large events though, GAME ON!
The Biggest Examples –
Fighting – Most people who know something about the SCA know about the Fighting, so I will start there. We have two main fight styles. What we call ‘Heavy’ and ‘Light’. All of our martial activities have strict safety measures regarding the weapons, and the armor used. We rely on the honor system to count hits. In the SCA, unless specified in a particular event, if an arm is hit, you ‘lose’ that arm and must fight without it, the same goes for a leg. Fighters will kneel at this point, although I have never seen it, I do not think there are rules again hopping around. If a fighter looses both arms, they will admit defeat, although once again, I don’t think there are rules against going all Black Knight.
Heavy fighting is a recreation of broadsword melee mostly. However many people choose to use axes, maces, or even pole arms instead. We are not a live steel group, which means that when we fight, we are not using real weapons. Most are built by members out of Ratan which is like a heavy bamboo. Usually they are wrapped in duct tape. Because Duct Tape.
Light fighting is a recreation of fencing. We use heavier swords than that used in the Olympics, but use similar face masks. These swords are tipped so that no-one gets run through for real. Beginners usually use only one sword, but more advanced fighters can choose an off-hand weapon as well. I have seen a dagger, a buckler, a cloak, even a rubber chicken.
Other Martial Stuff – The main categories here are Archery and Thrown Weapons. These are essentially target-based activities, since we don’t actually try to kill each other. In some large-scale battles, archers are invited, provided they wear armor that meets the regulations of the battle, and use special ammunition.
I do archery, but I use a Cherokee Flat bow, so it’s not quite period. I do have to shoot a little bit differently than most people who shoot long bow. Other people use the later re-curve style. I have also seen people shoot crossbow, although they are more expensive, and therefore rarer.
I have also done some thrown weapons. I usually use knives, but have dabbled in axe throwing as well. The principles are the same. This is the least popular of the martial activities, although in many ways it is the simplest to get involved in.
Performance – There are also bards musicians and dancers in the SCA. People study instruments that most people have never heard of. Sometimes we can even get musicians to play for dancers. Usually this is drummers around the campfire at night while some budding belly dancer shows her moves. Occasionally we will have a formal ball, with court dances that are taught during the day for those daring enough. Bards often travel between camps singing their tales of faraway places. At my son’s first event, it was a bard that finally managed to get him to sleep.
As with everything, there are experts and there are novices. People are not deterred from doing something they are not good at, but rather recruited as someone to pass knowledge on to.
Arts & Sciences – In the SCA this mostly means arts, or stuff you create. As an activity, this is not the most obvious, but it’s effects are evident the moment you see a gathering. While some things are purchased outside of the organization, most things that people wear or use at events are made within the group. Some people take pride in making everything themselves, while others contribute to the SCA economy. We use modern currency, but I consider the SCA to have its own sub-economy. Some merchants are able to earn their livelihood by traveling and selling their wares at events, although many include Renaissance Faires as well. We have our own supply and demand trends, sometimes fueled by the fads. Yes, even though we are re-creating the past, certain periods go in and out fashion.
Once again, if someone made it then, someone probably makes it now. I know blacksmiths, weavers, leather-workers, seamstresses, and jewelers. Some people focus on period re-creations. Many SCA members carry knives and even swords on their person, even though they are not allowed in combat. Other artisans focus on SCA-specific crafts like creating the regulation weapons that are used in combat.
I always say that I do not like shopping, and I take great pride in breaking the female stereotype in that. But I have to admit, I lie. I love shopping. I just cannot stand the places that most people shop. I love thrift stores. I will have to write more about that another day. I also love Merchants Row. At most large events there is a designated area for craftspeople to set up stores. This is my weakness. These people sell the types of things I like. People sell period clothing, weapons, armor and jewelry. Others do intricate hair braiding (When you are at a week-long camping event and the showers are full of sweaty fighters most of the time, a braid can be a big help.) or henna. Some people sell modern paraphernalia like t-shirts. Period games are always interesting. Real root beer is always a classic. This is one of the only places that you can find period fabrics and trims to make stuff yourself. Many of the merchants accept not only cash but also barter. More recently, with the help of technologies like square, most can now accept Master Card and Lady Visa as well. I only include that because I find it amusing.
Where is it? – The SCA is an international organization, but mostly exists in the United States. There are local groups in most large cities, and even smaller ones, although it really depends on the town. The city I just moved from had, at its height, more than twenty. Then a lot of people everyone moved away around the same time, leaving around eight active members. A larger city that I lived in had its branch nearly dissolved because no-one was participating. A few years later it has grown and it thriving. Check out your area.
So Why Do I Play? – I got into SCA because I am a history nut, okay, so since I now have a bachelors in History I have decided that I can say Historian instead. But I stay in because the people are awesome. In general the people are far more accepting of others. This is the place where people who feel alienated by society at large find a home. I have made friends of different religions, political parties, and gender identities. People who have been outside the norm for their hobbies, or the way that they look, walk or talk fit in just fine in the SCA. There are some people who will point out historical inaccuracies. Usually that is done in fun, and with the best of intentions, but sometimes it is a merchant trying to sell their wares.
How Much Time and Money Does This Take? – As much as you want to put into it. Some people camp in extravagant period tents, I use a cheap two-man tent I found at Wal-Mart. Some people build elegant Elizabethan gowns, while others wear simple Viking T-tunics. (Some people build those in a period way, while others use modern techniques.) You can spend as much or as little as you want, but if you are like me, you will always want to spend more than you should.
In case you could not guess, I am a big fan of Halloween. Not because I can dress up, since I do that anyway (and at work it doesn’t matter, I still can’t.) It is because other people dress up, it’s like the one day that the population at large joins me in my world. It is special. This means that unfortunately I expect a lot of people. Looking online I see pictures of inspired, intricate costumes that took planning and dedication.
Last night and tonight I have been watching costumed guests pass through the lobby at the hotel. People put in time to get ready to go to their parties, they get all dressed up, they do their makeup, they do their hair. Some of them look pretty good. Sometimes they do themes for groups of friends. You know it’s a good day when a total stranger asks the only woman in the building who is not wearing any makeup how to apply pencil eyeliner.
That is what I want to see everywhere, and for some reason I am surprised every year when that is not what I see. I know that for most people it’s just one night. They will throw something together at the last minute or buy something cheap off the shelves just to ‘get in the spirit’. This bothers me a little bit. It’s like they think that these cheap costumes that can only be worn once before they fall apart puts them in the same category, ‘people who dress up’. I find these cheap costumes insulting. When I make something I make it to last. Yes, to most people it’s just a costume, but I value the time and effort. I value the care and dedication. People who wear these cheap costumes cheapen what I do. By using disposable costumes people tell me that what I do is worth no more than that.
More than that though, the problem that I have with these costumes is how sexist they have made this beautiful holiday. Women, and even girls, find that most of the costumes available are ‘sexy’ versions of something. Even the ‘original’ version is often unavailable. This makes it so that women have no other option than to try to be sexy. It is so pervasive today that even the homemade costumes usually lean this way. This year I have noticed several of these costumes with no more than underwear to cover the lower half!
Let me pause here to say that I have no problem with sexy costumes. I have no problem with women, or men, exposing their bodies. I do not believe that doing so inherently objectifies them. I do have a problem when a person’s sense of self-worth comes down to how others perceive them. I do have a problem with women being reduced to no more than their bodies. I do have a problem with having no choice but to dress provocatively. I do believe that this lack of choice objectifies people. They do not have a way to fully express themselves.
There is another problem that this revealing fad causes. Halloween falls during a time when it is getting colder outside. Girls are forced to choose between having the full effect of their costume or of staying warm. That is not healthy. Most girls grin and bear it. Most guys seem oblivious to it. Those that do take notice end up working for the girl, if they care. This means that women are put into a position of helplessness. They will wait inside while the boy goes to bring the car around, or she counts on his coat, or cape, or whatever.
Men, at least, have some choice in their costume type. But even that falls into certain categories, all of which are carefully chosen not to lose any semblance of masculinity. They can be funny, they can be scary, they can be sexy, or they can copy the original (as long as it is a manly thing). The other way that they can preserve their macho-ness is to not really dress up. I have seen many groups where the girls are done up all-out, while the guys just wear a t-shirt with a Velcro cape attached. Okay, I love those shirts, but I was honestly hoping that they would be an introduction to the everyday costume, not herald the end of dressing up.
On another, but related, note. I saw a costume of one of the monkeys, or whatever from The Bloodhound Gang video for The Bad Touch. I stopped myself from complimenting the reference because I realized what stereotype a woman who likes The Bloodhound Gang would fall into. I would instantly go from ‘responsible employee’ to ‘sex fiend’. I am a happily married woman, I like the music, and I find it funny. If you listen to the music, it is all about sex, but it has never seemed to me to be necessarily about anything more than a guy who likes his girlfriend, which is fine. It is acceptable for a guy to make the reference, although the stereotype would probably lean towards ‘woman user’, since that is what most people think of the band. Unfortunately that stereotype is something that is acceptable, and even funny to most people.
Halloween symbolizes the best and worst of society. It brings out people’s creativity and individuality. But it also cements many popular trends. I am hopeful that I am wrong, and people do know the difference between a disposable costume and something that will last. I am hopeful that people will learn to escape the boxes that marketing and stereotypes have forced us into.
My son is about 18 months old now, and I want it to be his choice when he gets his first haircut, because I believe that it is about self-expression. His hair is getting long enough to be in his eyes, and I sometimes manage to pull it back for awhile before he takes out the hair tie. Because of the long hair people always assume he is a girl, but especially when it is up. I don’t really care, at that age gender doesn’t mean anything. To me the only thing gender means is how you have sex, and some limited biological brain functions. Most of what we consider gender identity is created by our culture.
Today my son was wearing a red flannel shirt and jeans while his hair was pulled up in a pink hair tie because that is what I happened to have with me. A gentleman stopped by to say hi and asked “who is this sweet girl?” I introduced him as my son. I thought it was rather amusing that it was more believable to the man that a little girl would wear a full boy’s outfit than that a boy would have long hair in a ponytail. In our culture girls have more freedom in this regard than boys do. We have fought for it. A century ago a girl wearing pants was even more taboo than a boy wearing a skirt is today.
Not only do women have a box they are expected to fit into, so do men. For women it is about fingernails, hair, and makeup. It is about shopping for shoes and clothes that allow her to be the woman she is supposed to be. For all of the fighting that women have done to be equal to men, there is still a box. The fight is not over.
The problem is that some men feel like by women gaining ground they are losing it. That is not the point. I am not sure what about the feminist movement gives that impression, but some people’s notion that women are trying to take over might have something to do with it. Men are confined in a box too. They have always been, and have not put together a fight the way that women have. Men and boys are pressured to be macho. “Be a man”, “Grow some balls”, those types of statements are endemic of the battle that they face. The equivalent “Act like a lady” is reserved for specific situations, but for the most part women have permission to be more manly than men have to be womanly. Not only is the behavioral box more confining for men, they are also more confined in dress. Women are expected to wear makeup, but the choice not to is not as taboo as the choice of men to wear it. Women can wear all sorts of tops, dresses, or skirts or pants. Men get shirts and pants. The variety even within that is very limited. As a costume designer I find designing for men from the 19th century on rather boring. And to top it off, men are expected to support the women in life in a way that they can do the shopping they are supposed to do.
I believe that the crisis that some people have with gender identity would not be nearly as bad if they did not feel pressured into a mold they did not fit. When a boy is forced to be a boy they feel the need to push back just because they like some things that are considered ‘girly’. Rather than sending this child on a whirlwind of identity, how about we just let him play with the dolls if that is what he wants. Later he may turn out to be straight, or he may turn out to be gay. He may even turn out to identify as a girl. That is okay.
To me it seems that the dichotomy between male and female has created a very damaging society. I understand that for some people who identify as their non-biological gender they only feel complete once they have completed their gender re-assignment surgery. I have no problem with the surgery, if it is that important to you, go for it. I support you 100%. My concern is that some people feel that in order to fit they have to completely identify as one or the other. I would rather live in a society where a man is allowed to wear a dress and makeup when he feels like it, but is still allowed to go hunting with the guys. Rather than having distinct gender identities, and spending so much time categorizing people (including adding new distinctions) we should just let people be themselves and skip the labels. For some people just being allowed to be themselves is enough, they would not need to go through all of the physical changes. For others the body they were given is not themselves, and they should have the right to change it.
A few days ago I was reading a blog by a teacher about the day after Halloween. I did not save the link, and I should have. One of the students wore a cape to school that day. The teacher kept considering telling the child to take it off, but she noticed that a child who is normally awkward and clumsy was far more confident. The article seemed to be written in order to pride herself on doing a great thing for this kid, as it seemed to help him in the future as well. No students even mentioned the cape, although teachers did do a double take. I think that all of this is great. But in the end, the teacher, while she did compliment the cape, told him not to wear it again. I cannot figure out why.
I wore costumes to school every day. I got a lot of flak for it from my peers, but it allowed me to be who I am. In high school, people who did not know me by name knew me as Little Red Riding Hood because I always wore a red cape that I had made. Today there is a lot of discussion about school dress codes. They are being attacked for being sexist, and even for creating the very over-sexualized environment they were created to fight. I agree with all of those points. The rules are often stated in ways that target girls more than boys. They are nearly always more strictly enforced with girls than with boys. By making such a big deal of it, we are teaching young kids to look at one another’s clothing and bodies and question “Is that enough clothing”, “Shouldn’t they cover up more?”, and “Why, what is wrong with this outfit that I have to change?” We are saying that what they wear is more important that who they are, and more important than why they are at school.
Some of the rules are unfair to certain body types. In my district short and skirt lengths were determined by arm length. A silly rule since some girls were completely within regulations and still showed ass when they sat down, while I broke that without ever being questioned since my skirt was plenty long because my arms are long.
This is not the message we should be sending kids. We need to be encouraging them to look beyond the clothes, and beyond the body to what a person is really made of. When we focus on the clothes, the person gets lost. This encourages people in our society to dehumanize one another. This allows people to do things to people without feeling regret. Whether that action is teasing in school, or physically assaulting someone. We live in a society where we do not have the luxury to personally meet everyone that we interact with. This means that we cannot afford to make any of the interactions we practice with those we do know contribute to that dehumanizing effect.
The point of many dress codes is to avoid ‘distractions’. This is ridiculous. The fact that a girl’s skirt is a little short, or that a boy’s pants are too baggy (showing my age a bit) should not be allowed to be a distraction in the first place. A teacher notices that someone is leering, call them out. If they persist, they should be sent to the office. Not the person they were looking at. We should not be teaching children that others, girls especially, should cover up so that people looking at them can feel more comfortable. We need to be teaching children that people have different tastes and make different decisions. We need to be teaching children that they are responsible for their own actions.
I went to a middle school with a more extreme dress code, called a Uniform Code of Dress. It was not quite a uniform, but very close. We had 2 colors of pants or skirts we were permitted to wear, in one style, and 5 colors of polo shirts. This was initially instituted to prevent students from wearing gang colors. My friends and I were so out of touch with that world that we could not even tell you the names of the gangs active in our area, let alone what their colors or signs were. I would probably have worn gang colors a lot without realizing it, as many people do.
This system ended up in a lot more time tied up in determining if students were within regulations or not. Not only were we measuring if the girl’s skirts were actually longer than their finger tips to also trying to determine if someone’s pants were the right color. My first dying project was adding coffee to the washing machine while washing a slightly lighter skirt that had been called white too many times to make it more khaki. After I left the school, it was decided to keep the style restrictions, but lift the color rules. So the entire reason for the Uniform Code of Dress was thrown out the window.
During this period I was very frustrated with the rules because I could not express myself. I took to wearing what I call “happy socks”, or the ones with bright colors, pictures, or separate toes. I took a lot of time braiding my hair on the car ride in so that it was as weird as possible. In trying to find ways to express myself I tested the limits that no-one had thought to make. But I also lost something. The goal was not about me being me, but rather about being strange or drawing attention to myself. I still wear the happy socks, but the hair took too much work, and did not really mean anything to me. Later I turned to doing elaborate masks in makeup, which worked when I had an hour and a half bus ride each morning, not so much once I started driving. I kind of miss the masks.
There is another issue that is gaining attention these days. Gender identity. I think that this ties in perfectly with this topic. In high school I had a gay friend choose to wear a skirt one day. I honestly did not even notice it until he mentioned at lunch how much shit he was getting. He had chosen to do it in part to find out what the reaction was. He committed to going a full week. Of course when he stopped, the people around him may have felt like they won, but there is no point in continuing something on the principle of proving someone wrong.
I do believe that clothing is a key way to express who you are. I look back on that as inspiration to be myself no matter what since I cannot wear costumes to work every day. These days wearing a full costume is rare because I am lazy and getting all dressed up to go shopping doesn’t really feel worth it. Childhood is a special time, you do not have to worry about what bosses or clients think. If we allow children to express themselves when they are young, they will be more accepting when they are older, and they will have a better concept of who they are. I do not think that expression should be restricted unnecessarily, to me it is a part of Freedom of Speech. It is a human right.